The unfolding of the story of this lost culture didn’t end in 1939 though; since then, many more wonderful treasures have been found, and older ones have been re-discovered. Here are some more treasures from Britain from the time of Sutton Hoo you might not have heard of, in no particular order, and, where you can see them.
Netflix’ “The Dig” has left the world abuzz with excitement about the amazing discoveries made at Sutton Hoo, and particularly the time and “lost” civilization they represents. Of course we were obsessed with the “Anglo-Saxons” long before it was cool – that diverse, swirling mix of ancient Britons and new arrivals to our shores who grew new identities and kingdoms from the decay of post-Roman Britain, made spectacular and vibrant art built on global networks of trade, laid down the foundations for the English language, literature and common law, and shepherded this rain-soaked and fractured isle on the edge of the world, to a well organised and influential state, centre of learning and culture at the heart of medieval Europe. The amazing treasures of the king’s burial at Sutton Hoo represent an early moment in this story – the pivotal 6th-7th century – when ambitious new kingdoms were just beginning to emerge, and after a period of relative isolation, were increasingly reconnecting with the world beyond. The treasures themselves illustrate this well, with goods from Scandinavia to the Middle East, materials from as far away as India, and with artwork representing a complex dance between multiple influences, identities and beliefs.
The unfolding of the story of this lost culture didn’t end in 1939 though; since then, many more wonderful treasures have been found, and older ones have been re-discovered. Here are some more treasures from Britain from the time of Sutton Hoo you might not have heard of, in no particular order, and, where you can see them. Few archaeological finds are as evocative as helmets - many items of war-gear can help paint a picture of ancient battlefields, but in framing (or in some cases directly representing) the face, helmets help to humanise warriors from centuries past. This is particularly ironic given that, at least in some cases, helmets in antiquity were designed to create an intimidating sense of “otherness”, occupying the “uncanny valley” between metalwork and man. It is in our nature to recognise and emotionally respond to faces, and it is hard to stare into the eyes of the Sutton Hoo helmet and not feel as though you have, in some sense, met a person, rather than simply viewed an archaeological artefact. No surprise then, that over and above all the other treasures in that unprecedented burial panoply (including some with considerably higher bullion value) it is the helmet from Sutton Hoo that has become emblematic of the assemblage, and the most enduring symbol both of Anglo-Saxon material culture, and even of British history itself. The Anglo-Saxon period in Britain spanned six centuries, and although it is unfairly reductive to characterise it purely as a time of war, it is undoubtedly true that regular clashes between well-equipped armies peppered the period and dictated the convoluted path taken from locally identifying post-Roman communities to a coherent united England. The scale of Anglo-Saxon armies continues to be debated, and it is not entirely clear how well equipped they were, but archaeological discoveries in recent decades have provided abundant examples of war-gear – especially weapons – to inform our image of Anglo-Saxon warriors. Such gear is most abundant from the early period (5-7th centuries) thanks to grave goods from the ultimately doomed furnished-burial rite, but even from these centuries, that most evocative item of war-gear, the helmet, is exquisitely rare. We just don’t have many examples. There’s a bigger problem though; we don’t even know how many examples we have. Almost all running totals are wrong. (Originally published in May 2020)
antiquity or early medieval period would have had, and are keen to point out how wrong we are, for our variously either “too modern” or “too clichéd” haircuts. Such criticism raises two questions; What do we really know about the hairstyles of nominally “Anglo-Saxon” and “Viking” period peoples? What is our group’s authenticity policy with respect to this issue?
In this article we hope to address both questions with respect to male hairstyle and grooming, with a further article on womens’ hair and head-wear to follow. (Originally published in October 2019)
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Thegns BlogExploring the history, archaeology and cultures of the "Anglo-Saxon Period" (encompassing the Migration and Viking Ages). Archives
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