​Though widely regarded as poor in early Anglo-Saxon (5-7th century) burial archaeology, the West Midlands is home to some spectacularly furnished burials, most of which, excavated prior to modern archaeology and with finds not on public display, remain obscure even to specialists. During this series we have explored a particular zone -- the Warwickshire Avon Valley — which is unusually rich in cemetery archaeology, representing an 'Anglo-British' community at a crossroads between different cultural zones, and living at a time when, in surrounding kingdoms, early medieval kingdoms were beginning to form.  

Previous chapters have explored the archaeology of the particularly fascinating and well-studied cemetery at Wasperton, which was in continuous use by the local community from the late Roman period until the 7th century, and presented two costumed reconstructions based on particular graves; of a high status mid 6th century woman buried with elaborate brooches and textiles (grave 24; "The Woman from Wasperton") and an early 6th century man buried with a limited set of grave-goods including some typical pieces of warrior-gear (grave 91; "Wasperton 'Warrior'"). Compensating for limited survival by drawing on inferences from wider early Anglo-Saxon archaeology, better preserved items of clothing from adjacent periods and cultures, and iconography, these reconstructions provide the opportunity to come 'face-to-face' with individuals who lived in this region over 1400 years ago, and also provide the opportunity to see better preserved finds from these graves presented functioning and in context. These reconstructions have heavily relied upon insights from the thorough modern archaeological analysis of the cemetery of Wasperton, but other cemeteries along the Avon excavated in earlier times -- some yielding far more spectacular finds -- are much less well understood, having been haphazardly excavated and poorly recorded. 

We began this series by revisiting the fascinating site of Bidford-on-Avon; the historically most important crossing of the navigable river Avon, traversed by a Roman road linking the Fosse Way to the south, Watling Street and what would become the Mercian core of the Trent Valley to the north, this 'productive site' (Richards & Naylor, 2010) was perhaps a nexus for trade in the region in late antiquity and supported a prosperous and well-connected community, represented by a large cemetery of cremations and furnished burials on the north bank. This is the largest such cemetery in the region (Tompkins, 2019) but has suffered from piecemeal excavation and patchy reporting, beginning in the early 1920s, resulting in a hitherto incomplete understanding of the site, its national significance, and under-appreciation of the finds, many of which have never been placed on public display and remain obscure even to specialists.

​In 2014 we attempted to raise the profile of this cemetery by re-creating the then-obscure but quite remarkable decorated early 6th century shield from Bidford grave 182, the remains of which are now displayed at the Ad Gefrin centre in Wooler, Northumberland, and have worked with custodians of the 1920s finds from Bidford -- the Shakespeare Birthplace Trust — to make sense of some of the other finds. In the first instalment of this series (here) we discussed the Bidford-on-Avon cemetery and (due to improper record-keeping during the 1920s excavations) the tricky detective-work required to reconstruct the contents of one particular burial; grave 88. 

As the finale of this series, here we present a costume reconstruction of the lady from Bidford-on-Avon grave 88 based on this research, incorporating replicas of her accoutrements presented in context, and drawing on insights from related burials at Wasperton. The results of this project by team member Julia Ward, with contributions by Æd Thompson, early medieval jewellery specialist Andrew Mason, were (together with the previous two reconstructions) unveiled as part of a special event at Sutton Hoo in summer 2023.

In previous chapters we began an exploration of the archaeology representing an early ‘Anglo-Saxon’ or perhaps more accurately ‘Anglo-British’ community which lived along the Warwickshire & Worcestershire Avon valley in the 5-7th centuries, in a chain of settlements along a westward flowing river in an area – the West Midlands – generally regarded as the western frontier of ‘Anglo-Saxon’ activity. This community provides perhaps the perfect case-study for getting to grips with the complexities of late antiquity in Britain, with themes of both continuity and change, and the interplay and transformation of identities after Roman withdrawal, leading ultimately to the emergence of coherent Anglo-Saxon kingdoms.

In part 2 (here) we explored the cemetery at Wasperton – a rare case of a community cemetery in continuous use from the Roman to early medieval period – and presented a costume reconstruction based on one 6th century woman’s burial, with a particularly diverse array of jewellery and textiles which provide a compelling image of the interaction of different influences and fashions adopted by the folk who lived here at a ‘crossroads’ between cultures.

Although there are many early medieval cemeteries in this zone – some exhibiting a proportionally more impressive array of grave-goods – Wasperton is one of very few to have been excavated relatively recently and subject to modern analysis. Unlike with other cemeteries in the valley (many excavated in the early 20th century) the work at Wasperton sheds light on phases of burial tradition, bioarchaeology, and the invaluable insights into textiles and costume locked within the mineralised remains on the backs of metal items – the ‘mud’ which, in the earlier days of cemetery excavation would’ve been ignored and scrubbed away. Our choice of a high-status woman’s burial as a case-study is partly justified by the fact that it is these burials, with their impressive copper-alloy jewellery on which textile remains can be preserved, which provide the richest seam of information for costume more broadly. Lower-status burials, or burials from phases in which such elaborate grave-goods were not included, unfortunately yield little to no information with which costumes can be reconstructed, and it is for this reason that costume presentations skew towards high status, and towards phases with well-furnished burials.

Information concerning mens costume is also proportionally scarcer within these cemeteries, with mens dress including fewer metal items on which textiles can be preserved (Walton-Rogers, 2007). Setting aside the famous but highly atypical princely burials of the late 6th to 7th centuries, masculine grave-goods assemblages from furnished burials within cemeteries tend to have (and to some extent are defined by) an absence of anything which could be described as jewellery: the only common metal dress-item being a buckle at the waist, which even in putatively ‘high status’ / well-furnished burials can often be small, utilitarian and plain. The extremely limited textile remains tend to come from these buckles, only found at the waist, providing little evidence directly representing the form and construction of garments without reference to more complete examples of clothing from adjacent periods and cultures. Well-furnished male burials instead tend to stand out through the inclusion of non-costume-related objects – particularly weapons and shields – though represented primarily by degraded iron remains, these still typically appear superficially less impressive than the equivalent feminine assemblages. The true impressiveness of such items can only be revealed through deeper analysis (particularly via radiography and metallography) and visualised by reconstruction.
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Complimenting the costume reconstruction already presented based on Wasperton G24, here we present the results of team member Marc Smith’s project to represent another of the 242 burials from the same cemetery: grave 91. 

​​This article is part of a series about our increasing understanding of the meanings behind the designs of Anglo-Saxon art. For other chapters click here.

​​Secrets in the Stones: Decoding Anglo-Saxon Art. Part 4
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The Garnet Code

​Early Anglo-Saxon jewellery is renowned for its use of gold and garnet work. Until now, the significance of garnets as a material has not been thoroughly investigated. In this article, and a public lecture at Soulton Hall, Shropshire (delivered simultaneously with this article’s timed release) James D. Wenn draws together the geometry of the garnet crystal with the geometry within Anglo-Saxon art and architecture, signposting to the previous articles in this series. This is then coupled with later examples of this geometry, notably the Cosmati Pavement in Westminster Abbey, to link the philosophical meaning of this geometry to Plato’s book ‘Timaeus’, and both pre-Christian and Christian cosmology and theology.​

A gold-and-garnet pommel from the Staffordshire Hoard, which once adorned the jewelled hilt of the sword of an early Anglo-Saxon prince or king, shows what appear to be vaults or arches beneath 'triangular pediments', hiding in the patterns of its garnets. 

Once dismissed as an imaginative vision of the architecture of Rome by a culture whose architecture was limited to wooden huts and halls, new analysis we present here supports a radically different interpretation: that the pommel is a precise representation of a sophisticated and uniquely 'Anglo-Saxon' building, made decades or even centuries before such structures were previously thought to exist. 
Could this sword mount provide the earliest glimpses of a lost Anglo-Saxon temple?