The approaching coronation of King Charles III represents a chain of similar coronation or consecration rites of monarchs in Britain reaching back at least 1000 years. The precise origins of many of these rites have been lost to time. 
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Over all though, with the history of the English monarchy often presented as beginning with William the Conqueror's coronation on Christmas Day 1066 at Westminster Abbey, it's easy to imagine Britain's deeper history is not represented in the ceremony. In fact, although less obvious than later medieval elements, there are significant parts of the  coronation rite which reach back to, or attempt to reach out to (widest sense) Anglo-Saxon history. 
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​​This article is part of a series about our increasing understanding of the meanings behind the designs of Anglo-Saxon art. For other chapters click here.

​​Secrets in the Stones: Decoding Anglo-Saxon Art. Part 4
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The Garnet Code

​Early Anglo-Saxon jewellery is renowned for its use of gold and garnet work. Until now, the significance of garnets as a material has not been thoroughly investigated. In this article, and a public lecture at Soulton Hall, Shropshire (delivered simultaneously with this article’s timed release) James D. Wenn draws together the geometry of the garnet crystal with the geometry within Anglo-Saxon art and architecture, signposting to the previous articles in this series. This is then coupled with later examples of this geometry, notably the Cosmati Pavement in Westminster Abbey, to link the philosophical meaning of this geometry to Plato’s book ‘Timaeus’, and both pre-Christian and Christian cosmology and theology.​

How did folk in early medieval lowland Britain spend the coldest and darkest time of the year?  What evidence do we have for their midwinter traditions, how did they change and evolve during the period, and have any survived to influence our own festive traditions today?

In preparation for a special midwinter event and seasonal exhibition at the most famous early Anglo-Saxon archaeological site - Sutton Hoo, and building on an earlier article on this subject published in 2012, we embarked on a project to re-examine the evidence for Anglo-Saxon midwinter traditions.  Though noting the existence of a well established image of a generalized early medieval Yule based on passed-down folk traditions and logical inferences is held dear by many people today, we found that many traditions assumed to be Anglo-Saxon in origin are absent from primary sources from the period and are first documented surprisingly late. On the other hand, we found evidence for surprisingly familiar traditions established during the Anglo-Saxon period which can be thought of as distant ancestors of aspects of modern Christmas we still observe today.
So don your warmest cloak, grab a horn-full of mead, and join us on a journey through time, back to the Anglo-Saxon midwinter festival known as Yule.